Once in a Lifetime Movie


One of the projects I’ve been working on recently is a novel.   Not long ago, I completed a chapter describing the back story of one of the main characters.  I felt it was important to describe how and why he arrived at the point in time and space where he became involved in the story I want to tell.  The chapter essentially described the history and eventual dissolution of his marriage.  I completed the first draft and put it aside, pleased at how it turned out and the additional, unplanned details it discovered.

Then one day last week I found myself, as I am prone to do, idly flipping thru channels on the television when I chanced upon a deliciously bad Lifetime channel made for TV movie.  Although this was apparently one of the rare handful of such movies that didn’t star either Meredith Baxter Birney or Jaclyn Smith, I found myself blissfully relishing the over emoting of the anonymous, soap opera caliber actors and the cliché ridden dialogue.  The woman was breaking up with the man, and as I smugly marveled at how terrible it was, I was suddenly jarred by something the woman said.  I won’t reveal the offending line, but it was, I kid you not, almost verbatim the same as one of the lines I had written for the ex-wife in my transcript.  Suddenly, I didn’t feel so smug.  Suddenly, I was filled with doubt.  Is my attempt at a “serious” work of fiction in reality no better than a Lifetime movie?

So the rationalizations began.  First, I rethought the Lifetime movie.  Maybe the writing really wasn’t that bad after all.  Maybe it was the delivery of the actors, or the staging by the director, or the lighting, or the theme music that made it bad.  I then thought of perhaps the best screenplay ever written,  by Julius and Phillip Epstein and Howard Koch for “Casablanca”, and remembered that instead of Humphrey Bogart and Ingrid Bergman, the studio’s first choice for the roles of Rick and Ilsa were Ronald Reagan and Ann Sheridan.  Without Bogart or Bergman or Claude Rains, such lines as “round up the usual suspects”, “here’s looking at you, kid”, and “we’ll always have Paris” would probably at best be long forgotten, at worst, in the hands of less capable actors, be remembered as cheesy camp. 

Be that as it may, this Lifetime movie was just bad.   Whatever ultimately made it bad, it certainly wasn’t the intentions of anyone involved with the production.  No doubt the writers intended to write a compelling story, while some of the actors were likely convinced they had landed their big break, and that this was the vehicle that would propel them to stardom.  Nobody starts out with the intent of creating a bad film or painting or story. 

I’ve always had a morbid fascination with really bad movies and music.   It started when I was a kid in the late 60s, when on Saturday afternoons they’d show some of the many bad sci-fi movies from the 50s.   I loved the ridiculous and silly plot lines, the cheap and cheesy special effects, and how the actors all looked so serious as they battled with the evil monsters in their incredibly bad costumes.  There were so many, my favorite being “Brain From the Planet Arous”, in which an evil brain from, you guessed it, the planet Arous, inhabits the body of the great bad actor John Agar, the Laurence Olivier of bad sci-fi films and one time husband to Shirley Temple.   Even as a child, as I laughed at what was supposed to be frightening me, it occurred to me that these were real people acting, and that real people had come up with the story, and I wondered, did they realize the result was as bad as it was?  Did they realize that a floating and talking brain was strange enough, but to have a second brain, a good brain, inhabit the body of a dog?  Didn’t this strike anyone making the movie as just plain silly?

I think Tim Burton nailed it in his biography of possibly the worst movie director of all time, “Ed Wood.”    In it, Johnny Depp portrays Wood as someone who has an intense and insatiable appetite to create.   Like so many great artists, he has internal demons and eccentricities that drive him on.   Unfortunately, he has none of their genius or artistic instincts or talent, and his output is laughably bad.  But as told byBurton, that isn’t what matters.  While the film is consistently funny, it is also touching, especially the poignant relationship between Wood and the dying Bela Lugosi (in an incredible performance by Martin Landau) – I dare anyone, after seeing Burton’s film, to watch Lugosi’s scenes again in “Plan Nine From Outer Space” and not think of the human being that Landau brought out.   There is a wonderful scene in “Ed Wood” near the end when Burton imagines a frustrated Wood storming off of the set and walking into a Hollywood bar, where he encounters Orson Welles, and the two have a conversation about their frustrations dealing with the studios.  In the end, Wood’s spirit and enthusiasm triumph over the mediocrity of his output.    

It’s this spirit, the ability to be so moved by art that one is driven to create, that I think is at the core of being human, and it’s too elemental and universal to be restricted to only those who have talent.   Too often the fear of creating something bad suppresses the need to create.  I realize this now, and am spurred on to finish my novel, even if it never gets published, even if it ends up unintentionally riddled with clichés and stranded sub plots and cardboard characters, and even if it ends up being made into a Lifetime movie.   Whatever it ends up being, when I finish it, it will be complete  and it will be mine – and hopefully I’ll be motivated to create another one.

My Good Reads review of “Chronicles”, by Bob Dylan


(I’m a big Bob Dylan fan, and I loved his memoir, “Chronicles”I wrote this review for Good Reads a little over a year ago)

Dylan is a hero of mine, but I never expected this book to be this good.  The parts where he describes his experiences as a young folksinger on the streets of New York City in 1960-61 are amazing.  Here is this “complete unknown” from the wilds of Minnesota landing in the NYC coffee houses, learning his craft as a performer, and then, with no ambitions greater than adding some new material to his act, beginning to write songs.  It’s fascinating as he brings to life Dylan before he was Dylan, before he had ever written a song, before he became the greatest songwriter ever and the most elusive and enigmatic cultural icon, when he was just another anonymous folk singer on the NYC streets at a time when the fuse was being lit for what was to be the greatest cultural explosion in our history, an explosion that would resonate with the echo of his voice.  “Blowing in the Wind” and “The Times They Are a-Changing” have become the definitive, archetypical protest songs, theme songs for any attempt to promote and preserve humanity.   “Like a Rolling Stone” captured the dissonance, the restlessness, the anger and the chaos of a world in change, while “Mr. Tambourine Man” poetically described where this chronicler of time and space landed after the explosion, bruised, exhausted, and longing for escape (“To dance beneath the diamond sky with one hand waving free / silhouetted by the sea / circled by the circus sands/ with all memory and fate / driven deep beneath the waves / let me forget about today until tomorrow”).   Before Dylan was Dylan, pop music was Perry Como, folk music was the Kingston Trio, and the Beatles were singing “I Want To Hold Your Hand”.   Dylan recaptures where he was during this time with an amazing recollection of detail, and with a rhythm and voice of a seasoned novelist. 

Dylan has spent much of the past forty years trying to deconstruct the myth and icon he has become.  It’s fascinating that here, in his autobiography, he traces the origins of that myth, and, in many ways, embraces it, by describing the neon-lit wintry New York nights, the various couches and floors of apartments he slept in and their stuffed bookshelves from which he fed his new found intellectual appetite, and the coffee houses and clubs where the metamorphosis from a young anonymous mid-western misfit to the mysterious and misunderstood genius who would change the course of popular music and culture forever would occur.  In doing do, Dylan seems to be accepting that our need for the myth and underlying mythology is just as important as his need to break free from it.